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Heidegger comments Roughly speaking, philosophy always aims at the first and last grounds of beings, and it does so in such a way that human beings themselves, with respect to their way of Being, are emphatically interpreted and given an aim (Heidegger, IM, 11) What is, as such and as a whole, the Greeks called ... (Part 7) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 7) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 7) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 27, 2026 Heidegger comments Roughly speaking, philosophy always aims at the first and last grounds of beings, and it does so in such a way that human beings themselves, with respect to their w...

Academic disciplines do not exist in a vacuum; they are structured frameworks designed to answer fundamental inquiries about such things as our universe, past, and minds. An object of inquiry is any phenomenon, entity, or concept designated as the subject of systematic investigation, characterized by its finitude, intelligibility, and capacity to generate testable or interpretable ... (Part 6) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 6) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 6) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 26, 2026 Academic disciplines do not exist in a vacuum; they are structured frameworks designed to answer fundamental inquiries about such things as our universe, past, and minds. An object of...

We’ve been looking at the basic question of metaphysics, “Why are there beings at all rather than nothing,” and have found some interesting points. The question suggests beings have a “why,” and we seem to know what and how beings are and what and how we mean “Nothing” – as the question isn’t incoherent to ... (Part 5) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 5) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 5) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 25, 2026 We’ve been looking at the basic question of metaphysics, “Why are there beings at all rather than nothing,” and have found some interesting points. The question suggests beings ...

With the basic question of metaphysics “Why are there beings at all rather than nothing,” our question implies beings have a “why,” a ground that is not just a cause in the ordinary sense. Moreover, we are not just asking after this or that being or the total collection of beings, but rather beings as ... (Part 4) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 4) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 4) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 24, 2026 With the basic question of metaphysics “Why are there beings at all rather than nothing,” our question implies beings have a “why,” a ground that is not just a cause in the or...

Angelus Silesius (wiki) Gottfried Wilhelm Leibniz (wiki) There is a famous two-line verse by Angelus Silesius from his work Cherubinischer Wandersmann is titled “Ohne Warum” (“Without Why”). The literal English translation is: “The rose is without why; it blooms because it blooms, It pays no attention to itself, nor asks if it is seen” Leibniz ... (Part 3) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 3) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 3) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 22, 2026 Angelus Silesius (wiki) Gottfried Wilhelm Leibniz (wiki) There is a famous two-line verse by Angelus Silesius from his work Cherubinischer Wandersmann is titled “Ohne Warum” (“W...

Heidegger raises the basic question of metaphysics of “why are their beings at all rather than nothing (Introduction to Metaphysics, 1)?” Negatively, we see “to be a being” apparently excludes nothingness: entities “are” in some way or other: the tree, car, dream, hallucination, etc all “are” in some way or other rather than being nothing. ... (Part 2) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 2) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 2) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 21, 2026 Heidegger raises the basic question of metaphysics of “why are their beings at all rather than nothing (Introduction to Metaphysics, 1)?” Negatively, we see “to be a being” ap...

I will be blogging my way through Martin Heidegger’s Introduction to Metaphysics. This is one of the great works by an important 20th century philosopher. Philosophically, metaphysics is the study of ultimate reality—the fundamental nature of existence, being, and the world. While popular culture often treats it as “spooky physics” or quantum mysticism, the word ... (Part 1) Blogging Through Martin Heidegger’s “Introduction to Metaphysics”

(Part 1) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” | The Secular Frontier (Part 1) Blogging Through Martin Heidegger’s “Introduction to Metaphysics” John MacDonald | September 20, 2026 I will be blogging my way through Martin Heidegger’s Introduction to Metaphysics. This is one of the great works by an important 20th century philosopher. Philosophically, metaphysi...

People forget Plato talks about parousia (παρουσία) in the relation of the eternal forms to the temporal. (1) Temporal Being is imitation (mimesis / μίμησις) of the extratemporal.(2) The extratemporal is the paradigm (paradeigma / παράδειγμα), and the temporal is the after-copy (eidolon / εἴδωλον).(3) The temporal participates (metexei / μετέχει) in the extratemporal (methexis ... Reflections on My Presentation on History Valley Podcast with Jacob Berman on Parousia and Domitian

Reflections on My Presentation on History Valley Podcast with Jacob Berman on Parousia and Domitian | The Secular Frontier Reflections on My Presentation on History Valley Podcast with Jacob Berman on Parousia and Domitian John MacDonald | September 19, 2026 People forget Plato talks about parousia (παρουσία) in the relation of the eternal forms to the temporal. (1) Temporal Being is imitation (mimesis / μίμ....

Added the History Valley Podcast YouTube interview The Second Coming of Jesus as a Plot to Assassinate Emperor Domitian (2026) by John MacDonald to the Videos category on the Secular Web. Join History Valley Podcast host Jacob Berman as he interviews Internet Infidels President John MacDonald for about an hour and a half about the […]

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The word parousia in the New Testament means the second coming of Christ. What is the etymology of parousia? In Plato’s Phaedo, parousia means presence, that the idea of it feels like Beauty itself is present (parousia) incarnate in the beautiful thing. How do we get from the platonic Greek understanding of parousia as presence ... My Notes for Discussing the Parousia on History Valley Podcast Tomorrow with Jacob Berman

My Notes for Discussing the Parousia on History Valley Podcast Tomorrow with Jacob Berman | The Secular Frontier My Notes for Discussing the Parousia on History Valley Podcast Tomorrow with Jacob Berman John MacDonald | September 16, 2026 The word parousia in the New Testament means the second coming of Christ. What is the etymology of parousia? In Plato’s Phaedo, parousia means presence, that the idea of it...